One-Year Bible

 
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Leviticus 6-7

Amplified Bible, Classic Edition
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Leviticus 6

1 And the Lord said to Moses,

2 If anyone sins and commits a trespass against the Lord and deals falsely with his neighbor in a matter of deposit given him to keep, or of bargain or pledge, or of robbery, or has oppressed his neighbor,

3 Or has found what was lost and lied about it, or swears falsely, in any of all the things which men do and sin in so doing,

4 Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found,

5 Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.

6 And he shall bring to the priest his trespass or guilt offering to the Lord, a ram without blemish out of the flock, valued by you to the amount of his trespass;

7 And the priest shall make atonement for him before the Lord, and he shall be forgiven for anything of all that he may have done by which he has become guilty.

8 And the Lord said to Moses,

9 Command Aaron and his sons, saying, This is the law of the burnt offering: The burnt offering shall remain on the altar all night until morning; the fire shall be kept burning on the altar.

10 And the priest shall put on his linen garment and put his linen breeches on his body, and take up the ashes of what the fire has consumed with the burnt offering on the altar and put them beside the altar.

11 And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.

12 And the fire upon the altar shall be kept burning on it; it shall not be allowed to go out. The priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn on it the fat of the peace offerings.

13 The fire shall be burning continually upon the altar; it shall not go out.

14 And this is the law of the cereal offering: The sons of Aaron shall offer it before the Lord, in front of the altar.

15 One of them shall take his handful of the fine flour of the cereal offering, the oil of it, and all the frankincense which is upon the cereal offering, and burn it on the altar as the memorial of it, a sweet and satisfying fragrance to the Lord.

16 And the remainder of it shall Aaron and his sons eat, without leaven in a holy place; in the court of the Tent of Meeting shall they eat it.

17 It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, like the sin offering and the guilt offering.

18 Every male among the children of Aaron may eat of it, as his portion forever throughout your generations, from the Lord’s offerings made by fire; whoever touches them shall [first] be holy (consecrated and ceremonially clean).

19 And the Lord said to Moses,

20 This is the offering which Aaron and his sons shall offer to the Lord on the day when one is anointed (and consecrated): the tenth of an ephah of fine flour for a regular cereal offering, half of it in the morning and half of it at night.

21 On a griddle or baking pan it shall be made with oil; and when it is fried you shall bring it in; in broken and fried pieces shall you offer the cereal offering as a sweet and satisfying odor to the Lord.

22 And the priest among Aaron’s sons who is consecrated and anointed in his stead shall offer it; by a statute forever it shall be entirely burned to the Lord.

23 For every cereal offering of the priest shall be wholly burned, and not be eaten.

24 And the Lord said to Moses,

25 Say to Aaron and his sons: This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the Lord; it is most holy.

26 The priest who offers it for sin shall eat it; in a sacred place shall it be eaten, in the court of the Tent of Meeting.

27 Whoever or whatever touches its flesh shall [first] be dedicated and made clean, and when any of its blood is sprinkled on a garment, you shall wash that garment in a place set apart to God’s worship.

28 But the earthen vessel in which it is boiled shall be broken, and if it is boiled in a bronze vessel, that vessel shall be scoured and rinsed in water.

29 Every male among the priests may eat of this offering; it is most holy.

30 But no sin offering shall be eaten of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place; it shall be [wholly] burned with fire.

 

Leviticus 7

1 This is the law of the guilt or trespass offering; it is most holy or sacred:

2 In the place where they kill the burnt offering shall they kill the guilt or trespass offering; the blood of it shall the priest dash against the altar round about.

3 And he shall offer all its fat, the fat tail and the fat that covers the entrails,

4 And the two kidneys and the fat that is on them at the loins, and the lobe or appendage of the liver, which he shall take away with the kidneys.

5 And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering.

6 Every male among the priests may eat of it; it shall be eaten in a sacred place; it is most holy.

7 As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.

8 And the priest who offers any man’s burnt offering, that priest shall have for himself the hide of the burnt offering which he has offered.

9 And every cereal offering that is baked in the oven and all that is prepared in a pan or on a griddle shall belong to the priest who offered it.

10 And every cereal offering, mixed with oil or dry, all the sons of Aaron may have, one as well as another.

11 And this is the law of the sacrifice of peace offerings which shall be offered to the Lord:

12 If one offers it for a thanksgiving, then he shall offer with the thank offering unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

13 With cakes of leavened bread he shall offer his sacrifice of thanksgiving with the sacrifice of his peace offerings.

14 And of it he shall offer one cake from each offering as an offering to the Lord; it shall belong to the priest who dashes the blood of the peace offerings.

15 The flesh of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning.

16 But if the sacrifice of the worshiper’s offering is a vow or a freewill offering, it shall be eaten the same day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten;

17 But the remainder of the flesh of the sacrifice on the third day shall be [wholly] burned with fire.

18 If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it.

19 The flesh that comes in contact with anything that is not clean shall not be eaten; it shall be burned with fire. As for the meat, everyone who is clean [ceremonially] may eat of it.

20 But the one who eats of the flesh of the sacrifice of peace offerings that belong to the Lord when he is [ceremonially] unclean, that person shall be cut off from his people [deprived of the privileges of association with them].

21 And if anyone touches any unclean thing—the uncleanness of man or an unclean beast or any unclean abomination—and then eats of the flesh of the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.

22 And the Lord said to Moses,

23 Say to the Israelites, You shall eat no kind of fat, of ox, or sheep, or goat.

24 The fat of the beast that dies of itself and the fat of one that is torn with beasts may be put to any other use, but under no circumstances are you to eat of it.

25 For whoever eats the fat of the beast from which men offer an offering made by fire to the Lord, that person shall be cut off from his people.

26 Moreover, you shall eat no blood of any kind, whether of bird or of beast, in any of your dwellings.

27 Whoever eats any kind of blood, that person shall be cut off from his people.

28 And the Lord said to Moses,

29 Tell the Israelites, He who offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord; from the sacrifice of his peace offerings

30 He shall bring with his own hands the offerings made by fire to the Lord; he shall bring the fat with the breast, that the breast may be waved as a wave offering before the Lord.

31 The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.

32 And the right thigh you shall give to the priest for an offering from the sacrifices of your peace offerings.

33 The son of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh for his portion.

34 For I have taken the breast that was waved and the thigh that was offered from the Israelites, out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their perpetual due from the Israelites.

35 This is the anointing portion of Aaron and his sons out of the offerings to the Lord made by fire on the day when they were presented to minister to the Lord in the priest’s office.

36 The Lord commanded this to be given them of the Israelites on the day when they were anointed. It is their portion perpetually throughout their generations.

37 This is the law of the burnt offering, the cereal offering, the sin offering, the guilt or trespass offering, the consecration offering, and the sacrifice of peace offerings,

38 Which the Lord ordered Moses on Mount Sinai on the day He commanded the Israelites to offer their sacrifices to the Lord, in the Wilderness of Sinai.

Luke 8

Amplified Bible, Classic Edition

Luke 8

1 Soon afterward, [Jesus] went on through towns and villages, preaching and bringing the good news (the Gospel) of the kingdom of God. And the Twelve [apostles] were with Him,

2 And also some women who had been cured of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had been expelled;

3 And Joanna, the wife of Chuza, Herod’s household manager; and Susanna; and many others, who ministered to and provided for Him and them out of their property and personal belongings.

4 And when a very great throng was gathering together and people from town after town kept coming to Jesus, He said in a parable:

5 A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up.

6 And some [seed] fell on the rock, and as soon as it sprouted, it withered away because it had no moisture.

7 And other [seed] fell in the midst of the thorns, and the thorns grew up with it and choked it [off].

8 And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him consider and understand by hearing!

9 And when His disciples asked Him the meaning of this parable,

10 He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend.

11 Now the meaning of the parable is this: The seed is the Word of God.

12 Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe (acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter].

13 And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof).

14 And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection).

15 But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just (noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.

16 No one after he has lighted a lamp covers it with a vessel or puts it under a [dining table] couch; but he puts it on a lampstand, that those who come in may see the light.

17 For there is nothing hidden that shall not be disclosed, nor anything secret that shall not be known and come out into the open.

18 Be careful therefore how you listen. For to him who has [spiritual knowledge] will more be given; and from him who does not have [spiritual knowledge], even what he thinks and guesses and supposes that he has will be taken away.

19 Then Jesus’ mother and His brothers came along toward Him, but they could not get to Him because of the crowd.

20 And it was told Him, Your mother and Your brothers are standing outside, desiring to have an interview with You.

21 But He answered them, My mother and My brothers are those who listen to the Word of God and do it!

22 One of those days He and His disciples got into a boat, and He said to them, Let us go across to the other side of the lake. So they put out to sea.

23 But as they were sailing, He fell off to sleep. And a whirlwind revolving from below upwards swept down on the lake, and the boat was filling with water, and they were in great danger.

24 And the disciples came and woke Him, saying, Master, Master, we are perishing! And He, being thoroughly awakened, censured and blamed and rebuked the wind and the raging waves; and they ceased, and there came a calm.

25 And He said to them, [Why are you so fearful?] Where is your faith (your trust, your confidence in Me—in My veracity and My integrity)? And they were seized with alarm and profound and reverent dread, and they marveled, saying to one another, Who then is this, that He commands even wind and sea, and they obey Him?

26 Then they came to the country of the Gerasenes, which is opposite Galilee.

27 Now when Jesus stepped out on land, there met Him a certain man out of the town who had [was possessed by] demons. For a long time he had worn no clothes, and he lived not in a house but in the tombs.

28 And when he saw Jesus, he raised a deep (terrible) cry [from the depths of his throat] and fell down before Him [in terror] and shouted loudly, What have You [to do] with me, Jesus, Son of the Most High God? [What have we in common?] I beg You, do not torment me!

29 For Jesus was already commanding the unclean spirit to come out of the man. For many times it had snatched and held him; he was kept under guard and bound with chains and fetters, but he would break the bonds and be driven by the demon into the wilderness (desert).

30 Jesus then asked him, What is your name? And he answered, Legion; for many demons had entered him.

31 And they begged [Jesus] not to command them to depart into the Abyss (bottomless pit).

32 Now a great herd of swine was there feeding on the hillside; and [the demons] begged Him to give them leave to enter these. And He allowed them [to do so].

33 Then the demons came out of the man and entered into the swine, and the herd rushed down the steep cliff into the lake and were drowned.

34 When the herdsmen saw what had happened, they ran away and told it in the town and in the country.

35 And [people] went out to see what had occurred, and they came to Jesus and found the man from whom the demons had gone out, sitting at the feet of Jesus, clothed and in his right (sound) mind; and they were seized with alarm and fear.

36 And those [also] who had seen it told them how he who had been possessed with demons was restored [to health].

37 Then all the people of the country surrounding the Gerasenes’ district asked [Jesus] to depart from them, for they were possessed and suffering with dread and terror; so He entered a boat and returned [to the west side of the Sea of Galilee].

38 But the man from whom the demons had gone out kept begging and praying that he might accompany Him and be with Him, but [Jesus] sent him away, saying,

39 Return to your home, and recount [the story] of how many and great things God has done for you. And [the man] departed, proclaiming throughout the whole city how much Jesus had done for him.

40 Now when Jesus came back [to Galilee], the crowd received and welcomed Him gladly, for they were all waiting and looking for Him.

41 And there came a man named Jairus, who had [for a long time] been a director of the synagogue; and falling at the feet of Jesus, he begged Him to come to his house,

42 For he had an only daughter, about twelve years of age, and she was dying. As [Jesus] went, the people pressed together around Him [almost suffocating Him].

43 And a woman who had suffered from a flow of blood for twelve years and had spent all her living upon physicians, and could not be healed by anyone,

44 Came up behind Him and touched the fringe of His garment, and immediately her flow of blood ceased.

45 And Jesus said, Who is it who touched Me? When all were denying it, Peter and those who were with him said, Master, the multitudes surround You and press You on every side!

46 But Jesus said, Someone did touch Me; for I perceived that [healing] power has gone forth from Me.

47 And when the woman saw that she had not escaped notice, she came up trembling, and, falling down before Him, she declared in the presence of all the people for what reason she had touched Him and how she had been instantly cured.

48 And He said to her, Daughter, your faith (your confidence and trust in Me) has made you well! Go (enter) into peace (untroubled, undisturbed well-being).

49 While He was still speaking, a man from the house of the director of the synagogue came and said [to Jairus], Your daughter is dead; do not weary and trouble the Teacher any further.

50 But Jesus, on hearing this, answered him, Do not be seized with alarm or struck with fear; simply believe [in Me as able to do this], and she shall be made well.

51 And when He came to the house, He permitted no one to enter with Him except Peter and John and James, and the girl’s father and mother.

52 And all were weeping for and bewailing her; but He said, Do not weep, for she is not dead but sleeping.

53 And they laughed Him to scorn, knowing full well that she was dead.

54 And grasping her hand, He called, saying, Child, arise [from the sleep of death]!

55 And her spirit returned [from death], and she arose immediately; and He directed that she should be given something to eat.

56 And her parents were amazed, but He charged them to tell no one what had occurred.