Job 13:20 - 15:35
Job 13:20-28
20 Only [O Lord] grant two conditions to me, and then will I not hide myself from You:
21 Withdraw Your hand and take this bodily suffering far from me; and let not my [reverent] dread of You terrify me.
22 Then [Lord] call and I will answer, or let me speak, and You answer me.
23 How many are my iniquities and sins [that so much sorrow should come to me]? Make me recognize and know my transgression and my sin. [Rom. 8:1.]
24 Why do You hide Your face [as if offended] and alienate me as if I were Your enemy?
25 Will You harass and frighten a [poor, helpless] leaf driven to and fro, and will You pursue the chaff of the dry stubble?
26 For You write bitter things against me [in Your bill of indictment] and make me inherit and be accountable now for the iniquities of my youth.
27 You put my feet also in the stocks and observe critically all my paths; You set a circle and limit around the soles of my feet [which I must not overstep].
28 And he wastes away as a rotten thing, like a garment that is moth-eaten.
Job 14
1 MAN WHO is born of a woman is of few days and full of trouble.
2 He comes forth like a flower and withers; he flees also like a shadow and continues not.
3 And [Lord] do You open Your eyes upon such a one, and bring me into judgment with You?
4 Who can bring a clean thing out of an unclean? No one! [Isa. 1:18; I John 1:7.]
5 Since a man's days are already determined, and the number of his months is wholly in Your control, and he cannot pass the bounds of his allotted time–
6 [O God] turn from him [and cease to watch him so pitilessly]; let him rest until he has accomplished as does a hireling the appointed time for his day.
7 For there is hope for a tree if it is cut down, that it will sprout again and that the tender shoots of it will not cease. [But there is no such hope for man.]
8 Though its roots grow old in the earth and its stock dies in the ground,
9 Yet through the scent [and breathing] of water [the stump of the tree] will bud and bring forth boughs like a young plant.
10 But [the brave, strong] man must die and lie prostrate; yes, man breathes his last, and where is he?
11 As waters evaporate from the lake, and the river drains and dries up,
12 So man lies down and does not rise [to his former state]. Till the heavens are no more, men will not awake nor be raised [physically] out of their sleep.
13 Oh, that You would hide me in Sheol (the unseen state), that You would conceal me until Your wrath is past, that You would set a definite time and then remember me earnestly [and imprint me on your heart]!
14 If a man dies, shall he live again? All the days of my warfare and service I will wait, till my change and release shall come. [John 5:25; 6:40; I Thess. 4:16.]
15 [Then] You would call and I would answer You; You would yearn for [me] the work of Your hands.
16 But now You number each of my steps and take note of my every sin.
17 My transgression is sealed up in a bag, and You glue up my iniquity [to preserve it in full for the day of reckoning].
18 But as a mountain, if it falls, crumbles to nothing, and as the rock is removed out of its place,
19 As waters wear away the stones and as floods wash away the soil of the earth, so You [O Lord] destroy the hope of man.
20 You prevail forever against him, and he passes on; You change his appearance [in death] and send him away [from the presence of the living].
21 His sons come to honor, and he knows it not; they are brought low, and he perceives it not.
22 But his body [lamenting its decay in the grave] shall grieve over him, and his soul shall mourn [over the body of clay which it once enlivened].
Job 15
1 THEN ELIPHAZ the Temanite answered [Job],
2 Should a wise man utter such windy knowledge [as we have just heard] and fill himself with the east wind [of withering, parching, and violent accusations]?
3 Should he reason with unprofitable talk? Or with speeches with which he can do no good?
4 Indeed, you are doing away with [reverential] fear, and you are hindering and diminishing meditation and devotion before God.
5 For your iniquity teaches your mouth, and you choose the tongue of the crafty.
6 Your own mouth condemns you, and not I; yes, your own lips testify against you.
7 Are you the first man that was born [the original wise man]? Or were you created before the hills?
8 Were you present to hear the secret counsel of God? And do you limit [the possession of] wisdom to yourself?
9 What do you know that we know not? What do you understand that is not equally clear to us?
10 Among us are both the gray-haired and the aged, older than your father by far.
11 Are God's consolations [as we have interpreted them to you] too trivial for you? Is there any secret thing (any bosom sin) which you have not given up? [Or] were we too gentle [in our first speech] toward you to be effective?
12 Why does your heart carry you away [why allow yourself to be controlled by feeling]? And why do your eyes flash [in anger or contempt],
13 That you turn your spirit against God and let [such] words [as you have spoken] go out of your mouth?
14 What is man, that he could be pure and clean? And he who is born of a woman, that he could be right and just?
15 Behold, [God] puts no trust in His holy ones [the angels]; indeed, the heavens are not clean in His sight–
16 How much less that which is abominable and corrupt, a man who drinks iniquity like water?
17 I will show you, hear me; and that which I have seen I will relate,
18 What wise men have not hid but have freely communicated; it was told to them by their fathers,
19 Unto whom alone the land was given, and no stranger intruded or passed among them [corrupting the truth].
20 The wicked man suffers with [self-inflicted] torment all his days, through all the years that are numbered and laid up for him, the oppressor.
21 A [dreadful] sound of terrors is in his ears; in prosperity the destroyer shall come upon him [the dwellings of robbers are not at peace].
22 He believes that he will not return out of darkness, and [because of his guilt] he is waited for by the sword [of God's vengeance].
23 He wanders abroad for food, saying, Where is it? He knows that the day of darkness and destruction is already close upon him.
24 Distress and anguish terrify him; [he knows] they shall prevail against him, like a king ready for battle.
25 Because he has stretched out his hand against God and bids defiance and behaves himself proudly against the Almighty,
26 Running stubbornly against Him with a thickly ornamented shield;
27 Because he has covered his face with his fat, adding layers of fat on his loins [giving himself up to animal pleasures],
28 And has lived in desolate [God-forsaken] cities and in houses which no man should inhabit, which were destined to become heaps [of ruins];
29 He shall not be rich, neither shall his wealth last, neither shall his produce bend to the earth nor his possessions be extended on the earth.
30 He shall not depart out of darkness [and escape from calamity; the wrath of God] shall consume him as flame consumes a dry tree, and by the blast of His mouth he shall be swept away.
31 Let him not deceive himself and trust in vanity (emptiness, falseness, and futility), for these shall be his recompense [for such living].
32 It shall be accomplished and paid in full while he still lives, and his branch shall not be green [but shall wither away].
33 He shall fail to bring his grapes to maturity [leaving them to wither unnourished] on the vine and shall cast off blossoms [and fail to bring forth fruit] like the olive tree.
34 For the company of the godless shall be barren, and fire shall consume the tents of bribery (wrong and injustice).
35 They conceive mischief and bring forth iniquity, and their inmost soul hatches deceit.
Philippians 1
Philippians 1
1 PAUL AND Timothy, bond servants of Christ Jesus (the Messiah), to all the saints (God's consecrated people) in Christ Jesus who are at Philippi, with the bishops (overseers) and deacons (assistants):
2 Grace (favor and blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).
3 I thank my God in all my remembrance of you.
4 In every prayer of mine I always make my entreaty and petition for you all with joy (delight).
5 [I thank my God] for your fellowship (your sympathetic cooperation and contributions and partnership) in advancing the good news (the Gospel) from the first day [you heard it] until now.
6 And I am convinced and sure of this very thing, that He Who began a good work in you will continue until the day of Jesus Christ [right up to the time of His return], developing [that good work] and perfecting and bringing it to full completion in you.
7 It is right and appropriate for me to have this confidence and feel this way about you all, because you have me in your heart and I hold you in my heart as partakers and sharers, one and all with me, of grace (God's unmerited favor and spiritual blessing). [This is true] both when I am shut up in prison and when I am out in the defense and confirmation of the good news (the Gospel).
8 For God is my witness how I long for and pursue you all with love, in the tender mercy of Christ Jesus [Himself]!
9 And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may display itself in greater depth of acquaintance and more comprehensive discernment],
10 So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble].
11 May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [that His glory may be both manifested and recognized].
12 Now I want you to know and continue to rest assured, brethren, that what [has happened] to me [this imprisonment] has actually only served to advance and give a renewed impetus to the [spreading of the] good news (the Gospel).
13 So much is this a fact that throughout the whole imperial guard and to all the rest [here] my imprisonment has become generally known to be in Christ [that I am a prisoner in His service and for Him].
14 And [also] most of the brethren have derived fresh confidence in the Lord because of my chains and are much more bold to speak and publish fearlessly the Word of God [acting with more freedom and indifference to the consequences].
15 Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill.
16 The latter [proclaim Christ] out of love, because they recognize and know that I am [providentially] put here for the defense of the good news (the Gospel).
17 But the former preach Christ out of a party spirit, insincerely [out of no pure motive, but thinking to annoy me], supposing they are making my bondage more bitter and my chains more galling.
18 But what does it matter, so long as either way, whether in pretense [for personal ends] or in all honesty [for the furtherance of the Truth], Christ is being proclaimed? And in that I [now] rejoice, yes, and I shall rejoice [hereafter] also.
19 For I am well assured and indeed know that through your prayers and a bountiful supply of the Spirit of Jesus Christ (the Messiah) this will turn out for my preservation (for the spiritual health and welfare of my own soul) and avail toward the saving work of the Gospel.
20 This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death.
21 For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity].
22 If, however, it is to be life in the flesh and I am to live on here, that means fruitful service for me; so I can say nothing as to my personal preference [I cannot choose],
23 But I am hard pressed between the two. My yearning desire is to depart (to be free of this world, to set forth) and be with Christ, for that is far, far better;
24 But to remain in my body is more needful and essential for your sake.
25 Since I am convinced of this, I know that I shall remain and stay by you all, to promote your progress and joy in believing,
26 So that in me you may have abundant cause for exultation and glorying in Christ Jesus, through my coming to you again.
27 Only be sure as citizens so to conduct yourselves [that] your manner of life [will be] worthy of the good news (the Gospel) of Christ, so that whether I [do] come and see you or am absent, I may hear this of you: that you are standing firm in united spirit and purpose, striving side by side and contending with a single mind for the faith of the glad tidings (the Gospel).
28 And do not [for a moment] be frightened or intimidated in anything by your opponents and adversaries, for such [constancy and fearlessness] will be a clear sign (proof and seal) to them of [their impending] destruction, but [a sure token and evidence] of your deliverance and salvation, and that from God.
29 For you have been granted [the privilege] for Christ's sake not only to believe in (adhere to, rely on, and trust in) Him, but also to suffer in His behalf.
30 So you are engaged in the same conflict which you saw me [wage] and which you now hear to be mine [still].
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